AAG2018 – Geographies of Sex, Sexuality and Sex Work: Myths, Imaginaries and Realities, 10-14 April 2018

I’m delighted to announce the two special sessions we (Paul Maginn and Erin Sanders-McDonagh) have coming up at the American Association of Geographers Annual Meeting, taking place in New Orleans between 10-14 April and sponsored by the Sexuality and Space Specialty Group (see other sessions sponsored by them here).

We have been running these #Geosex sessions for the last 4 years and have welcomed a range of early, mid and established career academics, sex workers and practitioners discussing research about sex work, sex and sexuality from several disciplines.  One of the excellent aspects of the AAG is its multidisciplinary focus and this year’s list of speakers is no different! Find details below:

Geographies of Sex, Sexuality and Sex Work: Myths, Imaginaries and Realities #1 – April 13th 1:20 PM – 3:00 PM in the Borgne Room, Sheraton, 3rd Floor

Geographies of Sex, Sexuality and Sex Work: Myths, Imaginaries and Realities #2 – April 13th 3:20 PM – 5:00 PM in the Borgne Room, Sheraton, 3rd Floor

I sadly will not be attending this year as I am on maternity leave, but we will all be tweeting from the sessions using the conference hashtags: #geosex18 and #aag2018. We hope to see you there, either in person or virtually!

 

CFP #AAG2018. ‘Geographies of Sex, Sexuality and Sex Work: Myths, Imaginaries and Realities’. New Orleans, April 10-14 2018

 

Paul Maginn, Erin Sanders-Mcdonagh and I are pleased to announce the call for papers for this year’s American Association of Geographers Conference in New Orleans in April next year (see more details here: http://www.aag.org/cs/events/event_detail?eventId=1258 ).  Although a geography conference, it is a very interdisciplinary event and we welcome submissions of abstracts from all perspectives on sex, sexuality and sex work.  We have run special sessions on these themes for the last few years at this conference and it is always a really engaging and enjoyable event.  We have also been fortunate in the past to secure some contributory funding for sex workers to attend and present from the conference enrichment fund, and would endeavour to do so again.

Do get in touch if you would like some clarification before submitting something.  The deadline is 16^th October to submit an abstract.

 

ASSOCIATION OF AMERICAN GEOGRAPHERS CONFERENCE

NEW ORLEANS, 2018

#GEOSEX18 CALL FOR ABSTRACTS/PAPERS

 

Geographies of Sex, Sexuality and Sex Work:

Myths, Imaginaries and Realities

In the past decade questions about sex, sexuality and sex work have come to dominate media, political and social debates. These debates have seen the tectonic plates of ‘conservatism’ and ‘liberalism’ collide and sheer against one another. There is considerable variation in the dynamics of such relations across national and international boundaries. In the predominantly Catholic country of Ireland, for example, a referendum on marriage equality saw the LGBTQ community granted the same rights as heterosexual couples. In Northern Ireland (NI), however, the Protestant-dominated local Assembly has thus far steadfastly refused to pass legislation on marriage equality five times. The failure to pass this legislation has been due largely to opposition from the largest political party in NI –the Democratic Unionist Party – who has effectively vetoed the issue each time it has to a vote. And, in Australia the current Liberal Government has prevaricated on the issue of marriage equality by agreeing to hold a non-binding postal plebiscite on the issue rather than letting the Parliament decide on the issue.

On the matter of sex work, some nations – e.g. Canada, France, Northern Ireland and the Republic of Ireland – have recently introduced legislation that criminalises the purchase of commercial sex services in the name of protecting (female) sex workers and victims of human trafficking. This legislation was introduced in these jurisdictions following major campaigning by conservative politicians, religious organisations, NGOs and radical feminist organisations often working together. Relatedly, other state actors have sought to prohibit access to pornography by framing the consumption of adult entertainment as an issue that affects social and mental well-being. For example, participants at the 2016 Republican National Convention in the USA suggested that viewing pornography constituted a ‘public health crisis’. In the UK the government has recently sought to introduce age verification mechanisms and regulations in order to prevent people from viewing particular sexual acts online.

All the while, the consumption of online (heteronormative) pornography continues to grow year-on-year as data from one of the world’s largest free porn websites reveals each year. There is relatively little publicly available data on the consumption of non-heteronormative types of porn, although anecdotal evidence points to significant growth in “feminist-porn and alt-porn”. Camming has also becoming an increasingly popular mode of adult entertainment, with an estimated 20,000 performers online in the US at any given time. Even professional adult performers now engage in cam-work (and other forms of adult entertainment such as stripping and feature dancing) as a means of generating supplementary income due to the de-industrialisation of the porn industry in the wake of free online porn hosting sites. New and improved technologies have therefore created alternative possibilities for sex work landscapes.

Sexual and gender identity have also been the focus of much heated debate, especially in the last 5 years as debates about transgenderism have become more prominent. The increasing visibility/audibility of transgender people and issues related to trans rights have, in some cases, resulted in moral panics about trans people being in public spaces and using public facilities, especially toilets. Ultimately, trans folk have endured stigma and stereotypes because of their gendered/sexual identities and have been subject to discrimination and a denial of their human rights.

Advances in digital technology and the ‘app-ification’ of smart phones have had a profound impact on the socio-spatial dynamics of human sexuality and commericalised forms of sexual services. The emergence of dating websites, online escort agencies and personal ad sites, hook-up apps and web-camming for personal and commercial purposes have enhanced the opportunity for direct and indirect intimate and risqué experiences. Similarly, the rise of virtual reality, smart sex toys and sex robots have raised various questions about the future direction of human, gender and sexual relations.

In light of the highly complex and dynamic sexual landscapes that characterize the 21st century, this special session – #GeoSex18 – calls for papers that offer critical analyses on a range of myths, imaginaries and realities pertaining to sex, sexuality and sex work that speak to one or more of the following broad topics:

• Community, diversity and mobility within the sex industry;
• Community, diversity and mobility within the LGBT community;
• Gender/sexual identities and fluidities;
• Sexual dissidents, activism and advocacy;
• Human trafficking/migrant sex workers;
• Human and labour rights in sex work;
• Gentrification and its impacts on queer spaces/red light districts;
• Health and wellbeing amongst sexual minorities;
• Stigma/stereotypes/social exclusion of sexual minorities and the sex industry;
• Crime/violence towards sexual minorities and sex workers;
• Production/distribution/consumption of pornography/adult entertainment;
• Geographies of swinging/dogging/cruising;
• Digital geographies of sex, sexuality and sex work;
• Virtual reality, sexbots and human sexual relations;
• Stigma and social exclusion of/in the sex industry;
• Policing, criminal justice and sexed spaces;
• Labour rights, health and safety issues within the sex industry;
• Policy, politics and regulation of sexual landscapes;
• Reproductive rights;
• Liminal spaces/stigmatisation of sexuality, sex work and the sex industry;
• BDSM/Kink/fetish spaces/communities; and
• Censorship and sexualisation.

The #GeoSex18 special session series welcomes abstracts/papers from scholars, policy researchers within government agencies, consultancies, NGOs and sex work advocacy/support organisations and research-minded sex work activists from a range of disciplines and ideological/theoretical/methodological/empirical standpoints. If you are interested in taking part in this special session please send your abstract including: (i) paper title; (ii) author(s); (iii) institutional affiliation(s); (iv) email addresses; (v) a 250 word (maximum) abstract; and (vi) 5 key words to the co-convenors at GeoSex16@gmail.com by no later than 16^th October 2017.

Co-Convenors:

 Dr Paul J. Maginn, University of Western Australia (Australia)

Dr. Emily Cooper, University of Central Lancashire (UK)

Dr. Erin Sanders-McDonagh, University of Kent (UK)

 

Erin also has a new book out this year, entitled Women And Sex Tourism Landscapes, published by Routledge, which may be of interest to potential presenters!   You can view the details here: https://www.routledge.com/Women-and-Sex-Tourism-Landscapes/Sanders-McDonagh/p/book/9781138814547 .

 

CFP #AAG2017 – (De)Stigmatising Sexscapes: Politics, Policy and Performance

Call for Papers for the Association of American Geographers Annual Meeting (#AAG2017)

Boston, USA, 5-10 April 2017

 

Image taken from: http://www.nswp.org/event/3rd-annual-red-umbrella-march-sex-work-solidarity

 

(De)Stigmatising Sexscapes: Politics, Policy and Performance (#Geosex17)

The socio-spatial, cultural and legal contours that surround sex, sexualities and sex work have long interested geographers, sociologists and criminologists.  Similarly, stigmatisation and social exclusion of marginalised sexual communities and sexual dissidents have also been at the forefront of academic thought, alongside how varying regulatory approaches contribute to perpetuating or diluting such effects on these communities.

In simple binary terms, political and policy attitudes towards commercial sex premises (e.g. sex shops, strip clubs, brothels) and sexual dissidents (e.g. sex workers, porn performers, LGBTI communities, consumers of commodified/commercialised forms of sex) veer between the (i) pragmatic and progressive and (ii) regressive and punitive.  Recent changes to sex work regulation, for example, have included: (i) the introduction of the ‘Nordic regime’ in France and Northern Ireland; (ii) the establishment of mandatory health counselling prior to and as a condition for registration for sex workers in Germany; and (iii) the introduction of Human Trafficking Intervention Courts (HTICs) in the State of New York. In the US, where sex work remains criminalised (except in parts of Nevada), federal, state and local law enforcement agencies have been at the forefront of a series of ‘sting operations’ on street-based sex workers and the closure of online escort agencies often on the premise of tackling human trafficking and money laundering. In 2016 the international human rights group, Amnesty International, confirmed its support for the decriminalisation of sex work, joining a host of other international organisations who support this policy stance. Interestingly, the policy agenda on sex work in the UK took an unexpected turn recently when the Home Affairs Committee on Prostitution indicated that a more pragmatic regulatory approach to sex work was required.

Pornography has also witnessed shifting socio-legal landscapes, with governments calling for and/or enacting varying forms of internet filtering and censorship of certain sexual acts (e.g face-sitting and female ejaculation).  Such moves have been argued to be highly gender biased. These are paralleled by other regulatory changes (e.g. mandatory condom use for adult performers) being introduced/advocated, but vehemently opposed within the adult performer community in the USA.  The state government in Utah recently declared that pornography was a public health hazard and consumption was at epidemic levels. Annual data from Pornhub, one of the world’s largest providers of online pornography, does indeed show that there is global mass consumption of porn. However, systematic research on the supposed deleterious effects of porn consumption remain seriously underdeveloped.

Relatedly, the ways in which sex, sexualities and sex work are performed, produced and consumed have also experienced changes in recent years, largely due to advances in mobile technology and the Internet. This raises interesting questions about the nature and dynamism within different sexscapes: (i) at a variety of scales, from the body and digital avatars to commercial sex work premises (e.g. pornography studios, brothels, camming spaces, BDSM venues, and the street); (ii) the wellbeing and safety of sex workers; and, (iii) the nature of community and mobility within and across different sectors of the sex industry.  Such shifts in technological advances have paved new ways and created new spaces for sexual dissidents engaged in consensual commercial forms of sex to communicate, mobilise and, ultimately, oppose stigmatisation and challenge policy and legislation.

This special session therefore seeks papers that focus on the broad themes of politics, policy and performance in/of sex, sexualities and sex work/the sex industry and how the concepts of labelling, stigmatisation and stereotyping are operationalised/resisted from above and below.  Papers can be theoretical, methodological and/or empirical and should speak to, but are by no means limited to, the following broad topics:

• The social/economic/cultural geographies of adult retailing, queerness, sex work and pornography;
• Stigma and social exclusion of/within sex work and the sex industry;
• Liminal spaces and liminal stigmatisation of sexuality, sex work and the sex industry;
• Community, diversity and mobility within sex work;
• Kink/fetish spaces/communities involving bondage and discipline (BD), dominance and submission (DS), sadism and masochism (SM) (BDSM);
• Performing sex work/sex worker identities via professional and/or protest/advocacy spaces;
• Peer-education and advocacy within sex worker communities;
• Sex, sexuality, sex work and disabilities;
• Customers/clients and the sex industry;
• Policing and criminal justice approaches to regulating the sex industry; and
• Sex trafficking/exploitation and consensual commercial sex.

We welcome abstracts/papers by scholars, sex worker-academics, research-minded sex workers/sex work activists, adult entertainment performers/activists, and government/policy researchers from all theoretical, ideological, political, methodological, and empirical standpoints.

Please send your abstract (max 250 words) including title, 5 key words, author(s), institutional affiliation and contact details (including email) to the session convenors by no later than 14th October 2016.

Details about the AAG 2017 Conference and how to register/submit an abstract are available here – http://www.aag.org/cs/annualmeeting/call_for_papers

 

Session Convenors:

Assoc. Prof. Paul J. Maginn, University of Western Australia, paul.maginn@uwa.edu.au. (@planographer)

Dr. Emily Cooper, University of Central Lancashire, ecooper2@uclan.ac.uk. (@liminographer)

Dr. Erin Sanders-Mcdonagh, University of Kent, E.Sanders-McDonagh@kent.ac.uk  (@erinsandersmcd)

CfP for AAG2016 San Francisco 29 March – 2 April

Image from Rabble.ca

CfP for AAG2016 San Francisco 29 March – 2 April

Sex and the City: Reactionism, Resistance and Revolt

(#GeoSex16)

Convenors:         

Dr. Paul J. Maginn (UWA) – @planographer

Dr. Emily Cooper (Northumbria) – @e_cooper2

Dr. Martin Zebracki (Leeds) – @zebracki

Prof. Clarissa Smith (Sunderland) – @DrClarissaSmith

Sponsored by:   Sexuality and Space Specialty Group (SxSSG)

The presence and regulation of sexualised bodies, sexuality, sex work/erotic labour, porn and BDSM/fetish in the city has taken an interesting turn in the 21^st century. For some, it is argued that we have entered a period of hyper-sexuality whereby highly sexual imagery and ‘deviant’ sexual practices have given rise to a pornified culture where plastic bodies (and products) engage in ‘unspeakable acts’. This has led to calls for the filtering/banning of internet pornography and the criminalisation of the recording/distribution of certain sexual acts (e.g. face sitting, fisting and female ejaculation). Relatedly, anti-porn activists have pushed for the introduction of mandatory condom use in porn production in California. Simultaneously, adult entertainment performers/producers have resisted such proposals arguing that pre-existing testing regimes for STIs and HIV/Aids are more than sufficient and that overregulation will push the porn industry to relocate elsewhere.

In relation to sex work/prostitution various (conservative) politicians and radical feminist organisations have advocated the introduction of the ‘Swedish model’ proclaiming that it will ‘end demand and exploitation’ and ‘stop human trafficking’. Canada and Northern Ireland have recently adopted this regulatory approach. There have been high-profile raids and/or restrictions of brothels/massage parlours in places such as Soho (London) and Edinburgh (Scotland) and online escort websites such as Redbook, Backpage and Rentboy in the US, often under the glare of the media. The conflation of human trafficking and sex work as one and the same issue is challenged by International bodies such as WHO, UN AIDS, the ILO, Amnesty International, and sex workers/sex work advocacy groups who have all called for sex work to be decriminalised.

There have been calls for other forms of sexual imagery (e.g. Page 3 in The Sun newspaper and ‘lads magazines’ in newsagents) and adult entertainment (strip clubs/lap-dance bars) to be banned or closed down.  LGBT relationships have also been under the spotlight in recent years. Whilst Ireland recently moved to legalise same-sex marriage via a referendum, Northern Ireland and Australia have steadfastly refused to move forward on this issue. Interestingly, despite the various calls to ‘stop porn/raunch culture’ an increasing number of people appear to be consuming and/or engaging in different forms of sexual practices. For example, BDSM/fetish/kink practices appear to have gripped suburbia if sales of 50 Shades of Grey and sex toys are any measure of society’s sexual inquisitiveness.

Ultimately, what we appear to be seeing is a kaleidoscopic (sub)urban sexscape wherein the tectonic plates of conservatism/feminism/religion and capitalism/individualism are locked in deep socio-political competition with one another in relation to all matters pertaining to sex and sexuality. This special session, then, seeks papers that speak to the ideas of (i) Geographies of Reactionism; (ii) Geographies of Resistance; and (iii) Geographies of Revulsion/Revolt as they apply to the social/cultural/economic/historical meanings, consumption/production/distribution and regulation of sexual imagery, sexuality, adult retailing/sex shops; sex work/prostitution; adult entertainment/erotic labour, pornography and BDSM/fetish/kink practices within urban, suburban, rural and virtual spaces.

We welcome abstracts/papers by scholars and research-minded sex workers/sex work activists, adult entertainment performers/activists as well as those who oppose/campaign against the ‘sex industry’ from a range of ideological/theoretical/methodological/empirical standpoints.

If you are interested in taking part in this special session please send your title and a 250 word (maximum) abstract to the co-convenors at GeoSex16@gmail.com by no later than 23^rd October 2015. Full details on abstract submissions here – http://www.aag.org/cs/annualmeeting/call_for_papers.